We’re finally here. We’ve made it through each book of the New Testament. I’ve had a ton of fun. Starting next week, we’re going to spend 4 weeks in the Gospel of John, then we will move into a survey of the old testament.
Today, we’re going to race through the Book of Revelation. For some it’s the most fascinating book in the Bible. For others it is terrifying and for still others, it is extremely confusing.
Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
This collection of visions was written by the Apostle John while he was in exile on Patmos, around AD 90*95. It was an extremely difficult time for Christians. The persecution of Christianity that began under Nero in the mid 60s, reached a fever pitch under Domitian. Nero used Christians as the scapegoats for the burning of Rome, which was probably his own doing. Domitian’s problem with Christians was more theological and in his own mind, noble.
Domitian loved Rome very much. He believed her culture and religion were the highest in all the world, and superior to any other. He also believed that he was a god in the flesh. He was extremely tolerant of other religions, as long as the people also honored and worshiped him. Christians simply wouldn’t make that compromise. In Domitian’s eyes, that was not merely defiance, but treasonous.
As a result of the Roman Oppression, the Church, was frightened and discouraged. John’s visions are written to bolster their resolve to stay true.
10:1010:26Simultaneously, the Churches in Asia were facing a scourge in false teaching and immorality in the form of the Gnostic heresy. In chapters 2 and 3, Jesus writes to seven prominent congregations, to let them know He still holds them in Hand, he is aware of their challenges, He warns them regarding their sin, and He promises to bless them if they overcome.
Down through the ages, interest in the Book of Revelation has waxed and waned, and there have been numerous popular interpretations of both the book and regarding the end times themselves.
For the first 1800 years, there were two primary dominant views of the end times, One is normally called today, Amillennialism and the other is referred to as Historic Premillennialism. Essentially, their is whether or not the thousand years was literal or figurative. For a while, a branch called postmillennialism gained popularity by saying the coming of Jesus happened AFTER the millennium. Yes, the Church was splitting hairs.
At the end of the first quarter of the 19th century, a new understanding of the end times was born. It is called dispensationalism, or dispensational premillennialism. Frankly, the other three views have more agremment with each other than any do with this dispensationalism.
It was made popular by John Darby. 14;50Darby was the son of wealthy Anglo Irish descent, and grew up in southern England. He was positively brilliant and gifted. He studied law and passed the bar. After just a few years, he abandoned his promising law career to serve as an Anglican Pastor. After becoming disillusioned with denominationalism, he left the clergy to become a lay preacher with the Plymouth Brethren.
Darby was the first well known proponent of Dispensationalism. He influenced C.I. Scofield, whose Bible Study notes really put this view on the map.
Dispensational looks very different than the other views in many ways. One of the ways is in its approach to Israel. While the other three see the Church as the fulfillment, or even replacement for Israel, the dispensationalists see Israel as God’s primary concern and the Church as a parenthesis in history, to redeem Gentiles. After a secret ‘rapture’ which none of the other views see, there will be a seven year Tribulation which will end with Christ establishing a thousand year kingdom on earth. God will spend the millennium focusing on a revival of the Jews and re-establishing the Jewish Temple system. Near the end of this reign, Satan will be released on the earth and establish a final rebellion. Christ will quell the rebellion and usher in the final judgement.
I fully confess my explanation of all the views are extremely broad brushed descriptions. Sometime we’ll look at them in some depth, but today we’re not going there.
In 1948, Dispensationalism got a boost, when the allied forces offered reparations for the Jewish People by establishing the Nation of Israel. Dispensationalists saw this as a fulfillment of prophesy.
It was in the mid to late 1960s in the years following the 6 day war, with the extremely popular writings of John Walvoord, and especially Hal Lindsay, that Dispensational Premillennialism went mainstream.
Then, in the 1990s, the Left Behind novels (and later movies) catapulted the Dispensational view into preeminence. Today, many, if not most Evangelicals, especially in America, do not even know about historic premillennialism or Amillennialism. I have even recently read articles decrying the historic views as heretical false teaching.
I was very recently in a discussion with a group of Godly Believers, most of whom had never heard of anything but the Dispensational view, which for the record, I do not hold.
The discussion was lively, but respectful. When I got home I decided to do some digging on the matter and found that the debates among Believers have at times become quite ugly and have given ammunition to skeptics and unbelievers to allow them to mock and dismiss us for yet another way we Christians have no unity or agreement.
I knew this episode was coming up and decided right there to change direction. I am convinced that we sometimes miss the forest for the trees when discussing the Book of Revelation specifically, or the end times in general.
It is time for us to look at the areas in which we agree and go public with those, rather than focus publicly on our differences, which mostly don’t matter, anyway.
When we take this approach, the Book of Revelation is much less complicated. It doesn’t make great movies or novels, but it makes great sense and gives great hope.
Revelation repeatedly tells one thing and its one thing all Christians believe.
Ready for it? Jesus is risen and glorified. 2. Things are sometimes really tough for Christians. 3.It’s going to get worse. Much worse. 4. Just when it looks like evil wins, Jesus puts an end to the rebellion and 5. Sets up his Kingdom where all things good and holy exist forever and evil is banished. We call it, heaven.
I realize that’s not nearly as sexy as some of the view points, but it sure is accurate. Sometimes the simplest explanation is the best one. And…that’s the Book of Revelation in a nutshell. And its good, no, GREAT news!
And…that’s all I got. At least for today. Thanks, BTW, to those of you who have sent donations for our Vision trip to Scotland. We’re getting there. I’m still amazed at how many gifts are coming via cash and check rather than through the crowd funding page. Still, I’m humbled by all the gifts. What I’m promoting now is that if 100 people will give us $40 then we and get this done. But any size gift is welcome. Those $10 and $5 donations add up. Thank you.
Thanks, too, for buying Vol. 2. Once you’ve read it, would you please consider writing a review. Reviews are huge for Kindle books. Thanks again, you rock.
Next week we’re going to begin a study in the Gospel of John. Talk to you soon. Until then, Be blessed, and be a blessing.