Exodus Part 1

To LISTEN CLICK HERE

or

HERE

 

Show Notes

Image result for Red Sea Discoveries imagesToday, we’re going to look at the Book of Exodus. That’s the second book in the Old Testament. In case a new discoverer, we’ve been looking at each of the Books of the Bible. We started with the New Testament, and now we’re going back to the Old. I’ll leave a link in the show notes, in case you want to go back and listen to some of the earlier shows.

The book of Exodus is really rather exciting. It tells the story of how the Israelis were in Egypt and were eventually made slaves. It talks about how God sent a deliverer names Moses to set them free and lead them through the desert towards the land he had promised them. It’s really quite dramatic in it’s telling. The book was written by Moses himself, somewhere around 1407 BC.

There is some controversy around when these events happened, and we’ll tackle some of them while we

re together. But let me just say that when we think of Ancient Egypt, we tend to think that everything we find buried in the sand, is all related to the slavery of the Jews. That simply isn’t true. For example, I don’t think they built the great pyramid. I think it was built a long time before the Israelis. But I think all the talk about Rameses II and the 1200s BC talk that you often hear from liberal scholars, is also rubbish.

Moses gives us enough detail that we can pretty much pin the dates to the 15th century BC. When the story begins, the midwives of the Jews are asked to kill baby boys, but Moses mother, hides her son in a basket, in the Nile and he was found by a woman callled, Pharoah’s daughter. Interestingly, there was a woman who actually had that as her Title. Her name was Hatshepsut. She was the daughter of Tutmose II and the brother of Tutmose III. Her father loved her very much and she was the first woman to be treated like a pharoah. This woman would have been powerful enough to rescue an Israeli baby and raise him as her own. And she lives right at the time tha’t best fits the Biblical time period. She is hated by her brother, Tutmose III and once he becomes pharoah, he tries to wipe her name out of existence. It’s fascinating to read about it and see the conflict between them. And it follows that Tutmose would be angry with Moses. Because he was raised by Hatshepsut as a prince of Egypt, he would have been seen as such by the people and explains how he had access to Tutmose whenever he liked. Hatshepsut had been loved by many people so Tutmose would have indulged Moses.

One of my favorite visits, was to the Egypt exhibit in the British Museum. In fact, Brittan and I are going there in a couple of weeks. One of the things I love is all the stuff they have related to Tutmose III. His very sarcophagus is there. As I walk through that exhibit, I can imagine, the debates between Him and Moses.

When we look at the ten plagues God cursed the Egyptians with, we must take note that these plagues were directly related to Egyptian worship. They worshiped the Nile, Frogs, their cattle, their gods of the sky and harvests. Ultimately, they worshipped the Sun and Pharoah himself. So each of the plagues was pitting God against those worshiped by the Egyptians. They are not random acts. There is purpose to them. We don’t see that unless we’re told about it, but the Egyptians and Israelis both would have known exactly what this was all about.

The slavery part of Israel’s history ends with the Passover. God tells them to butcher a lamb and eat it quickly, with a few quick vegetables and herbs and unleavened bread. They are to take some of the blood of the lamb and paint the top of their doors with it. When the angel of judgment and death comes by, he will pass over any doors covered by blood.

Death was everywhere in Egypt that night. By morning they were begging the Israeli’s to leave. They were actually paying them to go. And the Jews walked out of Egypt, a free people.

To this very day, Passover is an important part of the Jewish calendar. Even Jews who don’t believe much at all will practice the passover.

But sadly, they don’t see it as a picture of Jesus. Jesus, who, like the lamb, was sacrificed, at Passover. Some day, each one of us will stand before the Judge. We are all guilty and deserve punishment, but we will be passed over by the blood of the lamb who’s blood we claim, just like the Jews did. Oh how I see Jesus in every part of the Passover. I hope you will, too.

There is one more part of the Book of Exodus I want to look at for a moment. And that is, the crossing of the Red Sea. That’s a really awesome story. We read about it in the 14th Chapter. After the Jews had been gone a few days, Pharoah had regrets and sent his army out to bring them back. The Jews found themselves trapped, with the sea in front of them and the Egyptian army behind them. They thought they were done. But God spoke to Moses and told him to stretch his walking staff out over the sea. When Moses did that, the sea parted. Interestingly, the Cloud of God’s presence stood between the Jews and the army almost like a fog, and the Egyptians did not see them crossing on dry ground. When God lifted the cloud, the Egyptians saw the Jews and ran into the sea bed, which God closed in around them, drowning the army of Egypt.

The story is beyond dramatic, it’s miraculous. Many people scoff at it. But why? Interestingly, this coincides with about a 70 year time period, when the Egyptians became monotheists. Now, they weren’t worshiping the God of the Jews, but their pantheon of Gods had just been defeated, along with their army. They had a new pharoah, and he led them in this monotheistic revival.

Also, consider the archaeological evidence. I remember when I was young, thinking divers should find something at the bottom of the red sea, but there was nothing there. That’s until fairly recently. See, the red sea has two fingers that stick up. There is the Gulf of Suez, but there is also the gulf of Aquaba. We have always thought the Jews crossed the gulf of Suez. Liberal scholars have even suggested there was a shallow bit to the north that would have worked. But in the late 60s, an explorer found an interesting set of sites over in the gulf of Aquaba.

Roughly a quarter of the way down the gulf, there is a sandy beach, directly across from it is another beach in Saudi Arabia. On the Saudi side, he found memorial markers and other signs that made him think this might actually be the spot. The problem is, the Saudis wouldn’t allow anyone to come see them.

He did manage to get some divers to do some work in the sea and they found several chariot wheels and other objects that looked like something had happened. But again, the saudis were a hindrance to the research.

Just last week, I read that the Saudis are considering opening these sites up for exploration and possibly even tourism. This could be really interesting. Especially, because if it pans out, a lot of tourist places and old worship sites like monasteries, built since the middle ages, will prove to be false. And we will have to deal with the repercussions of the scandal from the fall out. Stay tuned for this part. There is another site in this region of Saudi that looks pretty interesting, too, but again we’ll have to wait and see. I will get into it a bit next week.

When you read Exodus, I want you to understand the history that was surrounding these events. The events of the bible happened in space and time. Much of the history we can’t find, because history was not well chronicled in those days. But much has been uncovered. And the Bible is being confirmed all the time. You don’t hear about it, because it doesn’t match the agenda people want to feed or be fed. But the simple truth is, the Bible is stunningly accurate is all it proclaims.

So far in the book we’ve seen that God loves his people and delivers them from bondage. And folks, that’s the story of Jesus. God love his creation. He knows that we are held prisoner, not from Egypt, not from any government, but from sin. Jesus died and his blood sets us free. We will still be chased and tested, but God will be there with and for us. Every step of the way. It’s up to us to decide whether or not we will trust him. That’s your call.

And that’s all I’ve got for this week. We’ll finish the book of Exodus next time. I hope you have a great week. Read the book of Exodus, if you can. Write me with questions and thoughts. I’ll talk to you then, but for now…..Yep…I’m out…..

Herding Gluttons

GluttonEpisode 32

Titus

Listen HERE

I’m in the studio on Monday. Yay, I love being back on schedule.

I need a favor. Prayer Network for Scotland. If you believe in Prayer. If you believe in the Great Commandment and the Great Commission, If you are Scottish, If you love Scotland, If you are a friend of this show I would really appreciate it, if you would join our network of prayer partners. There is no catch. There is no gimmick. We are simply seeking to gather a circle of Christian Scots and Albafiles together to pray for Scotland; her Believers, her Churches, her Leaders and her needs, both physical and spiritual. Here’s how to get started. 1. Go to Points North Scotland on facebook and like the page. 2. Send me a PM, an email or comment on the show notes page and let me know you want to Pray for Scotland. Please include your email address.  I will soon announce a private Facebook group and send you a personal invitation to join.  Thanks. Also, send me any questions. I’m delighted to answer.

Ok, commercial over, let’s move on to our topic.

Titus

Titus is a little known, but obviously important protoge of Paul, much like Timothy. When I say, little known, I truly mean it. He is only mentioned 13 times in the New Testament and 8 of those are in 2 Corinthians.

We know absolutely nothing about his background. He is never mentioned by Luke in Acts. His name is a gentile one, and we have that confirmed in Galatians 2:1, which is the first time he is ever mentioned.

In that chapter, Paul mentions that Titus traveled with Paul to the council in Jerusalem that is recorded in Acts 15. I find it interesting that Luke, another Gentile companion of Paul, makes no mention of Titus in his account of the council. It’s not a big deal, but I do find it curious.

Since the first mention of Titus is in the letter to the Galatians, it indicates the Churches are familiar. Also, since the visit to Galatia is the beginning of the end of the first Journey and the beginning of the second journey, and that Titus travels to Jerusalem with Paul, I’m going to suggest, that like Timothy, he is from one of the Galatian cities.

It is very interesting to me that the trip to Jerusalem as all about stopping the Judaiser attempts to force Gentile converts to obey the law, which is the primary theme of Galatians where Titus is first called by name. Then as we read through the letter to Titus, we will discover the same topic is a major theme it Paul’s letter to his young disciple.

The letter is very similar to 1 Timothy, albeit a much shorter. After studying the book this last week, I now believe Titus was probably written about the same time as I Timothy and possibly right before. The primary reason I say that is it appears from I Timothy 1, Paul seems to be on his way FROM Macedonia and is planning to meet Timothy in Ephesus. In Titus 3, he asks Titus to come to him in Nicopolis, which is a town in Macedonia. In episode 30, I suggested Timothy was written first. Now I think Titus may be a few months earlier than I Timothy. Still, the similarity in their content is so similar that they were very likely written near the same time.

Crete is an island south and slightly east of Greece, and virtually due west of Cyprus. In today’s vernacular, the insult, “Cretan” is a derisive term with historical roots in the decadent, immoral past of Crete’s cultural. Here in Titus, Paul mentions that one of the poets of ancient Crete, called the inhabitants of the island, ‘Liars and lazy gluttons.’

If you do a little digging, you’ll discover that the poet mentioned was also a philosopher named, ‘Epimenedes’. He lived in 600 B.C.

As an aside, he is also the indirect source of the altar ‘to the unknown God’ in Athens that Paul describes in Acts 17.

By the first century A.D. Crete is home to a large Jewish population. Acts Chapter 2, says there were Jews from Crete in Jerusalem on the Day of Pentecost and were among those who heard the Apostles speaking in tongues and were exposed to Peter’s Gospel Sermon that day. Seeing that it was not unusual for celebrants at Pentecost to have been residing in the city since Passover, it isn’t a stretch to suggest that many of them were witnesses to the Passion and Resurrection events of that earlier holiday.

It would be my educated guess that some of them were among the 3,000 baptized on Pentecost and that they became the nucleus of the first Christian congregation when they returned home. That would make the Church on Crete one of the oldest congregations in the Roman Empire.

The only time Luke records that Paul visited there was on his journey to Rome. According to Acts chapter 27, the ship was first on one part of the island, where ‘we spent a long time’ and then left for a safe harbor along the coast to winter in. It was while sailing up the coast of Crete they encountered the storm that blew them out to sea and after two weeks hit a sand bar and shipwrecked off the coast of Malta.

I guess this would be a good time to fill in some of the blanks related to Paul’s history and imprisonments. The book of Acts ends with Paul in Prison in Rome. Most conservative scholars call this his ‘first’ imprisonment. In piecing together the timeline of his letters, it appears that Paul was released briefly and made some short trips, including the visit to Macedonia mentioned here and in I Timothy. Some ancient legends say he even traveled as far as Britain in between imprisonments. I think that would be cool, but I just don’t believe there was enough time in between for such a long journey. Anyway, sometime after AD 64 he is arrested and was executed between 65 and 67. II Timothy was written during this second imprisonment.

If you have any thoughts or questions about that, by all means email them or use the comments section of the show notes.

Based on Chapter 1 here in Titus, Paul apparently went to Crete another time, or he left Titus there during his voyage to Rome and Titus was there a VERY long time. The former idea is more likely.

Again, from chapter 1, it looks like there were several congregations on the island. Titus is going to ‘set things in order’ and appoint elders to oversee the congregations. It looks like from that, and the doctrinal challenges, in all likelihood the churches were rather loose and disorganized. Titus was tasked with fixing that. I bet that was fun….not!

Paul goes on to give the same instruction to Titus about the characteristics of Elders that he gives to Timothy. He does not, however, include anything about deacons here.

Verse 10 in chapter 1 sets the major tone for the rest of the letter. He finishes the chapter with this subject then returns to it in verse 9 of chapter 3.

Chapter two is focused on relationships with other people; older and younger, just like Paul writes in I Timothy, but then that shouldn’t be too surprising if he wrote them about the same time.

Let’s go back to chapter 1, verse 10 and look at the problems the Cretan churches were facing. Paul says the Churches are dealing with all kinds of false doctrines and money hungry preachers. The thing these rogues have in common is they all have a Jewish heritage.

One of the banes of Paul’s ministry was that group called the Judaizers who followed the Apostle from town to town, stirring up trouble trying to coerce Believers to follow the law of Moses in addition to the Gospel. Paul devotes large portions of his letters to Galatia and Philippi to them; and even alludes to them in both Ephesians and Colossians.

It appears that because of the large Jewish Population in the island and the loosely organized nature of the Churches that these false teacher are pretty much running amok. Poor Titus has the unenviable task of shutting them down.

Having been in the position of confronting false teachers myself, it’s a scary, nerve wracking, and exhausting experience. And dealing with families who have been influenced and victimized by false teaching (and just like with Crete, it always goes back to money), there can be a lot of work and healing to do.

Here in chapter 1, Paul calls it rebellious, deceitful nonsense. He also says it’s shameful and that they must be silenced.

Over in Chapter 3 he calls it, Stupid, worthless and useless.

Pay very close attention to verse 10 in chapter 3

Tit 3:10 Give at least two warnings to those who cause divisions, and then have nothing more to do with them

here in the 21st century, in our culture of ‘tolerance’, we’re not supposed to ‘judge’. Paul has no such compunction. If the teaching is false, he says, shut it down. Peter and John are going to make similar statements in their letters. Stay tuned; no spoilers today.

Doctrine is important. Eternity is at stake. There are many things that are open for discussion, but some things like the Deity of Christ, His death and resurrection, salvation by Grace through faith rather than by obedience to the Law of Moses are not among the debatable. And those who try and spread false doctrine are to be silenced, not tolerated.

In our day, it’s a risky position to take, but we absolutely must. There is a lot of goofy stuff being taught out there and not all of it is harmless. This is why it is mission critical to have strong, capable, knowledgeable, faithful leaders, who can defend the truth and train the next generation so that God’s Church is full of GRACE and TRUTH. We need both if we’re going to be a light in dark places as we await Jesus return.

And that’s all I got. Go back and read Titus as soon as you can. This tiny letter was not merely written to a young preacher 2k years ago. It’s written to you…and me.

Points North Scotland Facebook Page: Like HERE

Podcast Archives Listen HERE

Podcast RSS Feed HERE

 

 

Episode 17 – The Gospel of Luke

 

God’s Route 66 Part 3

Listen here

 

Author: Luke – Physician, Companion of Apostle Paul, Gentile, Historian, Author of Acts

Date Written – Mid 50s – A.D. 66

Recipient – ‘Theophilus’ Probably a real individual as the name is not uncommon in the first century, but possibly a pseudonym for ‘Christian’ as the name literally means, friend or lover of God.

Focus – To establish the universality of the Gospel by identifying Jesus as ‘The Son of Man’. Since Luke is a Gentile and ‘Theophilus’ is a Gentile name, it is safe to assume that the earliest appeal was for a Gentile Audience.

Key Passages – 1:1-4, Chapter 2, 3:16, 4:18-21, 10:1-9, 10:25-37

 

Episode 15 – The Gospels Part 1

matthew

Gospel of Matthew

Listen HERE

Why are the Gospels in the order they are in?

Who is Matthew?

When was Matthew Written?

What is the purpose of the Book?

Email  or use comments to request NT reading plan

 

Rediscovering the Bible Kindle Book

Key Verses:

Chapters 5,6,7, 11:28-30, 16:13-17, 24, 25:34-46, 28:19,20

 

Episode 13 – Prime Directive Part 4 –

To Listen, Click Here

Luke 10:1-11

  1. A model for world evangelism.
  2. There’s nothing wrong with the harvest, there’s just a shortage of farmers.
  3. Step 1. Pray. Bless
  4. Step 2. Stay Remain in the same house
  5. Step 3. Care. Heal the sick. Find a need and meet it. Find a hurt and heal it. Meet physical needs
  6. Step 4. Share. Announce the arrival of the Kingdom.

Seek Heaven. Identify with community. We’re not a hit and run, one night stand kind of kingdom.. Meet felt needs. They can only be truly learned by being there and identifying. It’s only when a community can see how much care that they will care about what we say. But in the end, all the praying and caring in the world, only matters once we share the Gospel.

Here’s a link for the 1984 edition of the NIV Bible

Thanks for stopping by; Please use the comments section for questions or feedback. We love interacting.

Podcast Episode 11

empty tomb

 

Click Here To Listen

 

Sermons in Acts

There is one theme that runs through every sermon in the Book of Acts: The Resurrection of Jesus.

For Jewish Audience the Resurrection establishes Jesus as Messiah

For Gentile Audiences the Resurrection of Jesus, establishes the fact of life after death and that Jesus will be Judge of eternal destiny

Sermons

Acts 2 – Peter on Pentecost, Resurrection establishes Jesus as Messiah

3- Sermon following Lame man at gate – Resurrection establishes authority of Jesus as Messiah

5 – Before Sanhedrin, Jesus as messiah (Not a sermon actually, but a defense FOR preaching)

7 – Stephen on Trial – Jesus is Messiah, resurrection is more implicit than explicit.

10 – Peter before Cornelius, Jesus raised and is Judge of all, life after death.

13 – Paul in Antioch of Pisidia – Resurrection establishes Jesus as Messiah

17 – First 5 verses summary of Paul’s sermons Thessalonica, Jesus as Messiah. Later in Chapter, Paul’s sermon in Athens, Resurrection, Jesus as Judge of all, life after death.

23 – Not a sermon, but Paul uses Resurrection as a defense to create dissention  between Pharisees and Sadducees

24 – Defense before Felix – Resurrection is key to Gospel

26- Paul’s Sermon of Defense before Festus and Agrippa – Jesus is Messiah.

Conclusion: The importance of the doctrine of Jesus’ Resurrection cannot be overstated. Take that event out and there is no Christianity at all. See I Corinthians 15. IMO, Evangelism works best by beginning with the Resurrection and working backwards. Once Jesus is in place, all other teaching and doctrine falls into place.

Please leave you thoughts in the comments section. See you next week.